一四五演讲稿6篇

准备演讲稿是为了让我们在演讲的时候能够更加自信，详细的演讲稿需要我们整理好自己的思想，拥有清晰缜密的逻辑，下面是述职范文网小编为您分享的一四五演讲稿6篇，感谢您的参阅。

一四五演讲稿6篇

一四五演讲稿篇1

在日本发生了一件事：有人为了装修家里，拆开了墙;日式住宅的墙壁通常是中间架了木板后，两边批上泥土，其实里面是空的。

他拆墙壁的时候，发现一只壁虎被困在那里一根从外面钉进来的钉子钉住了那只壁虎的尾巴。那人见状，既觉可怜又感好奇，他仔细看了看那根钉子，天啊!那根钉子是十年前盖那房子的时候钉的。

到底怎么回事?那只壁虎竟然困在墙壁里活了整整十年!黑暗中的墙壁里的十年，真不简单。不对呀?他继而寻思，尾巴被钉住了，一个步子也跨不出的这只壁虎，到底靠什么撑过了这十年?他于是暂时停止了装修工程看看它到底吃了什么 !他要一探究竟。

过了不久，不知从哪里又钻出来一只壁虎，嘴里含着食物 ...啊!他一时愣住了，这是什么样的情形啊?为了被钉住尾巴而不能走动的壁虎，另一只壁虎竟然在十年的岁月里一直不停地衔取食物喂它。

他看了以后，很感动，想像不岀两只壁虎之间的关系：亲子，朋友，爱人，手足...... 他走出房间辞退了装修工，轻轻锁上房门，把这间房屋留给这两个懂情的生灵。

我们不必探讨这个故事的真实性，其实故事的真假并不重要，而真正的重要的是它的喻意。在人类的社会中随着计算机的普及，人与人获取相关的信息更快速，但是人与人之间的距

一四五演讲稿篇2

five score years ago, a great american, in whose symbolic shadow we stand signed the emancipation proclamation. this momentous decree came as a great beacon light of hope to millions of negro slaves who had been seared in the flames of withering injustice. it came as a joyous daybreak to end the long night of captivity.

but one hundred years later, we must face the tragic fact that the negro is still not free. one hundred years later, the life of the negro is still sadly crippled by the manacles of segregation and the chains of discrimination. one hundred years later, the negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. one hundred years later, the negro is still languishing in the corners of american society and finds himself an exile in his own land. so we have come here today to dramatize an appalling condition.

in a sense we have come to our nation's capital to cash a check. when the architects of our republic wrote the magnificent words of the constitution and the declaration of independence, they were signing a promissory note to which every american was to fall heir. this note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness.

一四五演讲稿篇3

it is obvious today that america has defaulted on this promissory note insofar as her citizens of color are concerned. instead of honoring this sacred obligation, america has given the negro people a bad check which has come back marked "insufficient funds." but we refuse to believe that the bank of justice is bankrupt. we refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.

so we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.

we have also come to this hallowed spot to remind america of the fierce urgency of now. this is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. now is the time to open the doors of opportunity to all of god's children. now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.

those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.

we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.

一四五演讲稿篇4

in the matter of courage we all have our limits. there never was a hero who did not have his bounds. i suppose it may be said of nelson and all the others whose courage has been advertised that there came times in their lives when their bravery knew it had come to its limit.

i have found mine a good many times. sometimes this was expected--often it was unexpected. i know a man who is not afraid to sleep with a rattle-snake, but you could not get him to sleep with a safety-razor.

i never had the courage to talk across a long, narrow room. i should be at the end of the room facing all the audience. if i attempt to talk across a room i find myself turning this way and that, and thus at alternate periods i have part of the audience behind me. you ought never to have any part of the audience behind you; you never can tell what they are going to do.

i'll sit down.

一四五演讲稿篇5

ladies and gentlemen, good morning! isquo;m very glad to stand here and give you a short speech.

mansquo;s life is a process of growing up, actually isquo;m standing here is a growth. if a personsquo;s life must constituted by various choices, then i grow up along with these choices. once i hope i can study in a college in future, however thatsquo;s passed, as you know i come here, now i wonder what the future holds for me.

when i come to this school, i told to myself: this my near future, all starts here. following i will learn to become a man, a integrated man, who has a fine body, can take on important task, has independent thought, an open mind, intensive thought, has the ability to judge right and wrong, has a perfect job.

once my teacher said : you are not sewing, you are stylist; never forget which you should lay out to people is your thought, not craft. i will put my personality with my interest and ability into my study, during these process i will combine learning with doing. if i can achieve this future, i think that i really grow up. and i deeply believe kindred, good-fellowship and love will perfection and happy in the future.

how to say future? maybe itsquo;s a nice wish. lets make up our minds, stick to it and surely well enjoy our life.

一四五演讲稿篇6

青春要怀揣一颗初心，心中有党、留下幸福泪。求木之长必固其根本，欲流之远必浚其泉源。基层是党和国家事业的肥沃土壤，它能够源源不断地培养和锻炼人才，同时，基层也是联系群众的源头，党的工作重心在基层，执政基础在基层，活力源泉在基层。强化学习积蓄知识，要刻苦钻研马克思主义基本原理及新时代党的创新理论成果，把思想理论与业务知识紧密结合，不断强化自身修养，提升业务水平，既要做多面手，又要做行家里

手。基层工作虽然苦累忙，但看着切实解决了大问题而开心溢于言表的的老百姓，基层工作的意义不言而喻，这种甜是让人难以忘怀的幸福。

青春要怀揣一颗真心，心中有民、留下感动泪。刚到基层工作时，大多年轻干部都希望一展才华，实现自己的理想抱负，但是由于缺少基层工作经验，可能会受到很多挫折，甚至都在白加黑5＋2，虽然上级领导不认可这种工作方式，但是工作难度大、任务重，不夙兴夜寐干不完。基层有苦、也有泪，面对群众不理解，有时候会偷偷自己抹眼泪，找不到解决办法。这时就应该放平心态，多跟身边经验丰富的同事领导学习，学习他们处理基层工作问题的经验，要善于取经，做到有选择性、针对性，能够融入新思想，体现引领性、时代性和实践性，能够在服务群众中实现对群众的引领和带动，让自己说接地气话，做接地气的人，过程虽艰辛，但很幸福，这种辛是让人难以忘怀的感动。

青春要怀揣一颗恒心，心中有责、留下喜悦泪。俗话说得好：在为别人服务时，要把别人的事当作自己的事去做；在接受别人服务时，要像尊重自己一样尊重别人。要赢得百姓的尊重首

先就要尊重百姓，只要你全心全意为民服务，百姓定会将你记心中，群众简单的一声吃饭了没、一句早上好，那种自豪感令人潸然泪下，这种咸是让人难以忘怀的喜悦。

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